How to Do-Good

Quick How-To Guide: Start the day with a little silence, scripture (via Forward Day by Day, if you choose) and prayer. Then open your eyes and make it a practice to be hyper-aware of who and what's going on around you. Deploy that deed with confidence when God gives you his signature gentle nudge. This may feel awkward and unnatural. #NoWorries #GoWithIt #DeedWellDone #BlessingsEnsueJustWait

Sunday, March 27, 2011

Day 19

Scripture: Ps 95; Exodus 17:1-7; Romans 5:1-11; John 4:5-42


Scripture standout: Romans 5: 2: "And we[b] boast in the hope of the glory of God. 3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance; 4"


Morning thoughts: Here is today' Forward Movement devotional, it's addressing the woman at the well. Amen to this — I, too, have always wondered why some people feel the way they do about "Non-Christians" particularly those of the Jewish faith. We're all from the same family, peeps!


"How odd of God to choose the Jews,” someone once said. To which another replied, “But not so odd as those who choose a Jewish God but hate the Jews.”
I have never understood anti-Semitism, especially among Christians. Whatever else our Savior was, he was a Jew. Jesus was a Jewish prophet in the great line of prophets dating back centuries; he was a rabbi who knew and taught the Jewish scriptures; he honored the Jewish law (albeit sometimes by reinterpreting it); he observed the Jewish holy days. Apart from his Jewishness, the life and ministry of Jesus makes no sense. As Christians, we are not only spiritual descendants of the Jews, debtors to the Jews, but we worship a Jew.
Jesus the Jew seems to have accepted the Samaritan (non-Jewish) woman in today’s story, suggesting that soon the “true worshipers” would worship the Father in spirit and in truth. There was no suggestion that the “true worshipers” had to be Jews. And the woman seems to have accepted the Jewish prophet who told her everything she had ever done. Both Jesus and the woman erased traditional ethnic and religious lines and had no problem doing so. It was later Christians who drew those lines again."

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